In my experience I have noticed that adults have the
desire for structure in any form or construct, and that play is no exception to
this desire. Since the dawn of playwork there has been literature dedicated to
the classification and explanation of nearly everything. From The Colorado
Paper (Sturrock and Else) to the play types (Hughes) to the playwork
principles, to the theory of Loose Parts (Nicholson). And while there are a sea
of more examples I could use to illustrate this point those are the most
well-known; I assume.
And what all this classification has done is made things
clearer and easier for playworkers to understand what it is they are doing, why
they’re doing and how to do it. Or does it? As if it doesn’t then I have to wonder what the point of it all is.
In my experience, whilst helpful, all the literature surrounding play and playwork that I have encountered has often become fuel for argument. Each individual may interpret the work differently, implement it differently or have their own beliefs, approaches and ideas that haven’t been published.
And I think this is because play is a subject of philosophy.
From what I have been taught there is no doubt that it is adults that adulterate. Yet at what point does an adult begin to adulterate and at which point are they not adulterating?
Surely was adulteration.
Did that playworkers presence not inhibit that play? Did it not have a negative effect on that play frame?
So it is not only our actions that can adulterate but also our presence.
Which unfortunately resulted in me being paralysed for the next three to fourth months of my playwork practice. I struggled being involved in any sort of play with any children, convinced that my presence and actions were adulterating. That the play would be “better” therefore is I wasn’t a part of it. That I was “the addition of impure or inferior materials”.
But over those months I came to realise that, through the minimal interaction I had with children, I was making no detrimental impact on their play. That whilst, by existing, I was adulterating, I was doing no harm. That although it is inevitable that I will adulterate, that there is a distinction between adulterating as an adult (which is inevitable) and adulterating as a playworker (which is not).
And being a player (neither more or less than one) comes from Depth. But that is a concept to write about another time.
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